When circumstances permit, I often walk to work. I did it as a WIC Nutritionist in Tucumcari (1 mile), a SysAdmin for ENMU in Portales (5 miles) , and a Linux Support person at Dell in Oklahoma City (4 miles). I cannot do it now as I am about 15 miles from work, but I was always looking for good things to listen to as I walk (when I am not recording my scattered, heretical thoughts).
If you like TED talks, you must understand that I think they are a mixed bag of psychobabble with some nice gems. If you want far more intelligent presentations that are consistently high-quality, I will happily point you to the excellent Long Now Seminars that are sponsored by the Long Now Foundation. As always, there are many times that I disagree with concepts spoken about, but it never fails to get me thinking!
Forward and Upward!
23 June 2015
21 June 2015
Tailoring to the Listener
The entire 15th chapter of the Book of Luke is a study in the attitude that we should have about "the lost". Each of us as gospel teachers have a duty to seek out these "lost" sons and daughters of God and help them find the joy that the gospel brings. Sometimes, that person doesn't come to church or may not feel welcome there. You may even find that our "lost" class members are present but, for whatever reason, they are still somewhat lost to the principles that can bless their lives. May I offer a personal experience of reaching out to some "lost" brothers?
In 1999, I was working at a correctional facility in a remote place in New Mexico. One of the men incarcerated there found out I was LDS and asked if I could arrange for an LDS gospel class at the prison much like several other religious groups were providing. I worked with the facility chaplain and arrangements were made for a time and classroom for weekly gospel sessions. As an employee, I already had the required training to have contact with inmates, so I was a logical choice to teach these classes.
There had been a major riot at this prison just a few months before our meetings began. A correctional officer had been killed and a handful of inmates had been identified as the instigators and taken to other facilities. The prison was under severe restrictions as a result and everyone, inmates and staff, were at a heightened state of tension, wondering if there were not still more of the riot leaders inside our prison. Hand-crafted weapons were regularly confiscated, more than usual, indicating that inmates were arming themselves however they could, either to start another riot or to attempt to protect themselves from it.
Under these conditions, it is understandable that the inmates attending LDS gospel classes were distracted. The man that they shared a cell with or the man next to them in Gospel Principles class may very well use our classroom as an opportunity to start another riot. It was nearly impossible to help these men feel the Spirit with such fear and distrust. Lessons on the Word of Wisdom or celestial glory didn't seem to address the immediate needs of these men. I decided that the best I could do was to offer a good benediction to our efforts.
With all eyes somewhat closed, I asked Heavenly Father to bless our prison with peace and calm. I prayed that the inmates and correctional officers would be inspired to foster this peace and calm so that fear and anger would cease. These sentiments became a regular feature of our prayers in the weeks and months that followed. It was noticed that inmates and correctional officers were becoming less apt to lash out at each other. Over time, it was seen that the prison was more settled and fewer infractions of prison rules were happening, resulting in the eventual lifting of many of the restrictions put in place following the riot.
Some of the LDS inmates spoke later about how skeptical they were early on that prayers for peace and calm would help them. Many of the men felt a great distance from God and that the prayers of prisoners would not be answered. We learned and could bear witness that our appeals to God, from a dark circumstance and dark place, were heard and answered. It was a testimony to us all that Heavenly Father helps his children (even incarcerated ones) that turn to him!
As each of us teach the gospel in our individual classes and settings, we will come upon brothers and sisters who are lost to the joys of the gospel and cannot see how such things can make their lives better. One of our missions as gospel teachers is to help recover the lost sheep, the lost coin, and the prodigal son from Luke's account. I encourage you to identify these "lost" souls, discover what they need most from the Gospel, and help them discover how the Savior can provide for those needs. If a handful of men in a prison can find solace from their troubles through the Gospel, the "lost" souls can do the same with the help of their gospel teacher!
God bless you all in your inspired efforts!
In 1999, I was working at a correctional facility in a remote place in New Mexico. One of the men incarcerated there found out I was LDS and asked if I could arrange for an LDS gospel class at the prison much like several other religious groups were providing. I worked with the facility chaplain and arrangements were made for a time and classroom for weekly gospel sessions. As an employee, I already had the required training to have contact with inmates, so I was a logical choice to teach these classes.
There had been a major riot at this prison just a few months before our meetings began. A correctional officer had been killed and a handful of inmates had been identified as the instigators and taken to other facilities. The prison was under severe restrictions as a result and everyone, inmates and staff, were at a heightened state of tension, wondering if there were not still more of the riot leaders inside our prison. Hand-crafted weapons were regularly confiscated, more than usual, indicating that inmates were arming themselves however they could, either to start another riot or to attempt to protect themselves from it.
Under these conditions, it is understandable that the inmates attending LDS gospel classes were distracted. The man that they shared a cell with or the man next to them in Gospel Principles class may very well use our classroom as an opportunity to start another riot. It was nearly impossible to help these men feel the Spirit with such fear and distrust. Lessons on the Word of Wisdom or celestial glory didn't seem to address the immediate needs of these men. I decided that the best I could do was to offer a good benediction to our efforts.
With all eyes somewhat closed, I asked Heavenly Father to bless our prison with peace and calm. I prayed that the inmates and correctional officers would be inspired to foster this peace and calm so that fear and anger would cease. These sentiments became a regular feature of our prayers in the weeks and months that followed. It was noticed that inmates and correctional officers were becoming less apt to lash out at each other. Over time, it was seen that the prison was more settled and fewer infractions of prison rules were happening, resulting in the eventual lifting of many of the restrictions put in place following the riot.
Some of the LDS inmates spoke later about how skeptical they were early on that prayers for peace and calm would help them. Many of the men felt a great distance from God and that the prayers of prisoners would not be answered. We learned and could bear witness that our appeals to God, from a dark circumstance and dark place, were heard and answered. It was a testimony to us all that Heavenly Father helps his children (even incarcerated ones) that turn to him!
As each of us teach the gospel in our individual classes and settings, we will come upon brothers and sisters who are lost to the joys of the gospel and cannot see how such things can make their lives better. One of our missions as gospel teachers is to help recover the lost sheep, the lost coin, and the prodigal son from Luke's account. I encourage you to identify these "lost" souls, discover what they need most from the Gospel, and help them discover how the Savior can provide for those needs. If a handful of men in a prison can find solace from their troubles through the Gospel, the "lost" souls can do the same with the help of their gospel teacher!
God bless you all in your inspired efforts!
31 May 2015
Alma 41:14 - Alma's Advice on a Good Resurrection
Everyone wants advice about how to live their lives, right? What better source than Alma the Younger, former bad boy, Chief Judge, mega-missionary, and a recipient of the "hey, he got translated" prize?
After clarifying that resurrection is an incorruptible restoration of ourselves, good or bad, Alma give some advice to his wayward son, Coriantion, in Alma 41:14.
So, you want a nice afterlife? Alma's advice is to learn to spread niceness around during life and it will come back to you in the hereafter!
After clarifying that resurrection is an incorruptible restoration of ourselves, good or bad, Alma give some advice to his wayward son, Coriantion, in Alma 41:14.
- be merciful to others;
- deal justly;
- judge righteously; and
- do good continually.
So, you want a nice afterlife? Alma's advice is to learn to spread niceness around during life and it will come back to you in the hereafter!
24 May 2015
What is Important about Resurrection? - Alma 40
The "one-a-day" study plods on and I am to the chapter where Alma is telling his son Corianton about how the resurrection works from his perspective. Of course, I am now interjecting my thoughts on the subject from my perspective as well, so as Alma did, "...I give it as my opinion..." (Alma 40:20).
One has to recall that Alma lived before the coming of Jesus Christ, so his perspective on it is different than those of us that live after Jesus himself was resurrected. Alma uses the phrase "first resurrection" in this context to mean the resurrection of the people that happens somewhat immediately after Christ's resurrection and involved those who lived before Christ, like Alma himself.
Often, we, from our perspective, talk of the "first resurrection" as the one that is next in coming on the time-line, the resurrection of the repentant previous to judgement, which has not yet begun. I suppose we call it "first" because others will follow where the unrighteous are resurrected.
So, here is the same phrase used to talk about two separate happenings and occasions. I never really noticed this before, but Alma is talking about the earlier "first resurrection" at some length. It is a bit confusing.
Apparently, there was some confusion about resurrection in the times of Alma and Coriantion that the father felt the need to clarify to the son. We only get to read Alma's response to that confusion. He said that no resurrection happens until Christ has come. He also says that God reserves many of the particulars of the process to himself and that, for our part, we only need to know that resurrection comes for all and the timing of it doesn't matter too much and God hasn't revealed such. (Alma 40:1-10)
I think this is instructive about what we feel is important about many gospel subjects. We can dig about in the minutia of sentence structure in the record, "strain at a gnat" (Matthew 23:24) as it were, but we are better served to realize what is important and leave "the small stuff" to the Lord. Righteousness, the thing we will be judged by, is determined by how we live and spend our time, not particularly by knowing sometimes confusing scripture details we hope to reconcile one day.
To Alma explaining things to his errant son, some things just don't matter as much as others. We will be resurrected and judged for our obedience during mortal life - that matters.
One has to recall that Alma lived before the coming of Jesus Christ, so his perspective on it is different than those of us that live after Jesus himself was resurrected. Alma uses the phrase "first resurrection" in this context to mean the resurrection of the people that happens somewhat immediately after Christ's resurrection and involved those who lived before Christ, like Alma himself.
Often, we, from our perspective, talk of the "first resurrection" as the one that is next in coming on the time-line, the resurrection of the repentant previous to judgement, which has not yet begun. I suppose we call it "first" because others will follow where the unrighteous are resurrected.
So, here is the same phrase used to talk about two separate happenings and occasions. I never really noticed this before, but Alma is talking about the earlier "first resurrection" at some length. It is a bit confusing.
Apparently, there was some confusion about resurrection in the times of Alma and Coriantion that the father felt the need to clarify to the son. We only get to read Alma's response to that confusion. He said that no resurrection happens until Christ has come. He also says that God reserves many of the particulars of the process to himself and that, for our part, we only need to know that resurrection comes for all and the timing of it doesn't matter too much and God hasn't revealed such. (Alma 40:1-10)
I think this is instructive about what we feel is important about many gospel subjects. We can dig about in the minutia of sentence structure in the record, "strain at a gnat" (Matthew 23:24) as it were, but we are better served to realize what is important and leave "the small stuff" to the Lord. Righteousness, the thing we will be judged by, is determined by how we live and spend our time, not particularly by knowing sometimes confusing scripture details we hope to reconcile one day.
To Alma explaining things to his errant son, some things just don't matter as much as others. We will be resurrected and judged for our obedience during mortal life - that matters.
03 May 2015
Alma 39:14
Alma 39:14
For most of us, it is better not to have or pursue riches in the first place. The whole endeavor can cause spiritual problems that are just as well avoided. But one must also understand that wealth can be the consequence of obedience to the Lord and his desire to increase your stewardship.
Helaman 13:21
This scripture brings up the truth that, if you have riches, you must remember who provides it, which is the Lord. We don't have a thing that the Lord hasn't generously provided. Also, he has the absolute right to take such away from us, including our lives if it pleases him. He lets us have these things and even lets us misuse them, for a while. We must always remember that we must give an accounting for the use of everything, as we are merely stewards of our possessions and bodies. As it says in the first scripture, you can't take it with you!
Helaman 6:17
Jacob 2:19
Doctrine and Covenants 38:39
- Seek not after riches nor the vain things of this world; for behold, you cannot carry them with you.
For most of us, it is better not to have or pursue riches in the first place. The whole endeavor can cause spiritual problems that are just as well avoided. But one must also understand that wealth can be the consequence of obedience to the Lord and his desire to increase your stewardship.
Helaman 13:21
- Behold ye, the people of this great city, and hearken unto my words; yea, hearken unto the words which the Lord saith; for behold, he saith that ye are cursed because of your riches, and also are your riches cursed because ye have set your hearts upon them, and have not hearkened unto the words of him who gave them unto you. (emphasis mine)
This scripture brings up the truth that, if you have riches, you must remember who provides it, which is the Lord. We don't have a thing that the Lord hasn't generously provided. Also, he has the absolute right to take such away from us, including our lives if it pleases him. He lets us have these things and even lets us misuse them, for a while. We must always remember that we must give an accounting for the use of everything, as we are merely stewards of our possessions and bodies. As it says in the first scripture, you can't take it with you!
Helaman 6:17
- For behold, the Lord had blessed them so long with the riches of the world that they had not been stirred up to anger, to wars, nor to bloodshed; therefore they began to set their hearts upon their riches; yea, they began to seek to get gain that they might be lifted up one above another; therefore they began to commit secret murders, and to rob and to plunder, that they might get gain.
Jacob 2:19
- And after ye have obtained a hope in Christ ye shall obtain riches, if ye seek them; and ye will seek them for the intent to do good—to clothe the naked, and to feed the hungry, and to liberate the captive, and administer relief to the sick and the afflicted.
Doctrine and Covenants 38:39
- And if ye seek the riches which it is the will of the Father to give unto you, ye shall be the richest of all people, for ye shall have the riches of eternity; and it must needs be that the riches of the earth are mine to give; but beware of pride, lest ye become as the Nephites of old.
23 April 2015
Update to the Mariner's Log
You may have seen this string of characters before:
03IXI8E0OC
This is the Mariner's Log, or God's Plan of Happiness in Ten Simple Symbols.
It has been available to the public for several years, but its home on the Internet, which explains all about what it means, has recently moved.
If you would like to learn more about the Mariner's Log and share it with others, you can find it at:
The Mariners Log is a major feature of Escape, the first book of The Navigiary Allegory, available at Amazon.com.
19 April 2015
Alma 39:15
Today's Scripture - Alma 39:15
"And now, my son, I would say somewhat unto you concerning the coming of Christ. Behold, I say unto you, that it is he that surely shall come to take away the sins of the world; yea, he cometh to declare glad tidings of salvation unto his people."
Some years ago, President Henry B. Eyring gave a talk that included his earlier reading of the Book of Mormon where he did it at the pace of about one scripture per day. [I was looking for the conference talk where he referred to this, but I can't find it! I hope I didn't manufacture the memory!]
That sounded like a good idea to me and I have been doing this for several years. As you can see from the scripture reference above, the progress takes a while.
The whole point is to read that scripture and to think about it that day. I am finding that little nuggets of insight are found in such a study where our usual "hot-rod" reading of a page or a chapter of scripture a day will speed over such "gravel"-sized wisdom that might be missed on the fast-paced super-highway of our modern lives.
In this scripture are two important ideas about the mission of Christ:
The atonement of Christ is meant to provide us a way to become exalted as Christ is. No matter our circumstances in life, we can take advantage of it!
So, one little scripture stirs up so much (and a lot more that I don't have time to type out).
"And now, my son, I would say somewhat unto you concerning the coming of Christ. Behold, I say unto you, that it is he that surely shall come to take away the sins of the world; yea, he cometh to declare glad tidings of salvation unto his people."
Some years ago, President Henry B. Eyring gave a talk that included his earlier reading of the Book of Mormon where he did it at the pace of about one scripture per day. [I was looking for the conference talk where he referred to this, but I can't find it! I hope I didn't manufacture the memory!]
That sounded like a good idea to me and I have been doing this for several years. As you can see from the scripture reference above, the progress takes a while.
The whole point is to read that scripture and to think about it that day. I am finding that little nuggets of insight are found in such a study where our usual "hot-rod" reading of a page or a chapter of scripture a day will speed over such "gravel"-sized wisdom that might be missed on the fast-paced super-highway of our modern lives.
In this scripture are two important ideas about the mission of Christ:
- "take away the sins of the world" - This is a reference to the atonement, where Christ was resurrected and overcame the effects of Adam's original transgression, which was physical death. Also, the atonement involved Christ's punishment for our individual sins and opened the way for our effective repentance, our purposeful improvement, and our possibility for ultimate exaltation. Adam's sin and its worst consequences was taken away and so to can many effects of our sins be taken away as we follow Christ and repent.
- "to declare glad tidings" - This is the "good news" of the Gospel being taught to everyone. It also mentions "unto his people", which could be a reference to the fact that Christ only comes to "his people", the children of Israel, and that it is up to us to go and "declare" the the fruits of Christ's atonement to the rest of the world (the "gentiles" in a term).
The atonement of Christ is meant to provide us a way to become exalted as Christ is. No matter our circumstances in life, we can take advantage of it!
So, one little scripture stirs up so much (and a lot more that I don't have time to type out).
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