24 March 2023

Coddling your Pathos is not God's Agenda



The "light of Christ" might be much like the "tribal" subconscious memory of your pre-earth commitments that niggle at you and help you recognize the truth when you see it.  I wouldn't be surprised if most depression and feeling wrong is a person's neglect or even fight against the commitments that were burned into your soul when you chose to follow Christ into mortality - the only way you get here on earth.  Such things can be the consequences of avoiding or fighting your promises to follow the Agenda of God.

Everything about life needs to be viewed through the lens of bringing ourselves, our spouses then children, and others to the altar of Christ: this is the manifestation of LOVE that matters.  If you truly love God, you will invest totally in his Agenda.  If you love your "neighbor", you say the truth of Christ to them, so they can "remember" (the light of Christ) their pre-earth commitments and can choose to act on them.  Any other definition of love is inferior.

For instance, to avoid marriage and family is to make yourself into an ineffective influencer during life and a poor servant of Christ, alongside breaking the commandment to "replenish the earth". We spend a lot of time coddling ineffectiveness.  You have greater influence on your spouse and children than anyone else.  Treating them well is a means to an end - to get them to exaltation, which is God's will. "Love" is God's tool to get his children to follow the Agenda, both tough (fierce, uncompromising, masculine) love and perhaps some soft (teddy bear, kissy-huggy, feminine) love.

We usually get the application and recognition of love backwards. 

We keep demanding further expressions of "love" when we hardly acknowledge the supernal gifts we have from Christ through his resurrection and atonement. Are not these expressions of love sufficient for us? Yet, we demand the release from responsibility and will reject the gifts of God if we are not carried carefree throughout life.

Our lives should be never-ending expressions of gratitude for what Christ has already done for us. He will do more but what has happened before should be much more than enough to earn our eternal thanks. None of us has any ground upon which to demand more of the Messiah, though more will be given. We thank him best by doing his will and aligning ourselves with his purposes in warning all around us to repent.  It is us who owe everything to him, rather than the other way around.

We made covenants to follow Christ who brought us our mortal lives and the opportunity to prove ourselves loyal to him and his Father. May we not forget or misconstrue that obligation to love him.