A Curious Instrument

The prophet and war captain Mormon of the Nephite nation was the national archivist, divinely-inspired compiler and commentator of what we have now as the Book of Mormon. He specifically saw our day and gave his advice to us through the lens of his people's historic and religious records. It is not just a story of the Nephites and Lamanites, their bitter brethren - it is more a guidebook to our times and how God deals with people and their behaviors. Chapter Seven of his personal record is the "final words" that this historian gives, mostly to his surviving people, but also to we "Gentiles" which will be brought to God's set-aside land of the Americas. Mormon speaks to all the descendants of Lehi, of which he was also one. Everything he promises for his own people is also promised to all of us as we make covenants with the Lord. Mormon 7 :10 And ye will also know that ye are a remnant of the seed of Jacob; therefore ye are numbered among the people of the fi...

"Jesus loves us all unconditionally..." From the way so many people behave (beyond spoken rationalizations), they think that they are doing Jesus some great favor in letting him be around them.  "Can I bring you your slippers?"  "Would you like a softer pillow?"  To these questions from the Christ-ish figure which most people demand, a spitting in the face is what those same people give as a first answer, and then say:  "You are not offering me enough to be acceptable as my Savior.  My Jesus would do everything so I don't have to do, well, anything!" From all the talk, you would think that one of our purposes in life is to judge whether this Jesus character fulfils our grandest desires at zero cost to us. In holy writ, it reads the other way around: The Lord is judging us to see if we are fit to be one of his people - if we offer him our "broken hearts" and our "contrite spirits". Overly-self-compassionate Jesus-demanders ...

In previous posts, I presented my personal thoughts (not official statements of doctrine promulgated by the Church of Jesus Christ of Latter-Day Saints) on the afterlife and its conditions. I had hopefully vivid descriptions of the "spirit world" (squaring up) , judgement (full disclosure), the telestial reward (no consequences) , and the terrestrial reward (no responsibilities) . I feel I did a rather pathetic job on giving some analogy for the celestial reward (no limits) , but after watching episodes of the "Downton Abbey" television series, I feel a bit more prepared to talk about my conception of the highest glory and what it will be like there. There will be three basic divisions of the celestial glory, although only the highest is mentioned much in holy writ. The celestial reward is the state which God and his angels enjoy and the description that we have, of mansions and kingdoms, are a good description of the whole of it. The three divisions have more to...

First Venitia The woman Venitia doesn't enter into the narrative yet, but so much that affects her going forward can be better understood from what's happening here and now. We look upon a farm, a big corporate one. The people living in the ramshackle house on the farm are certainly not the owners, but the use of the house is part of their compensation for farming this land in the way the corporation wants it done. The equipment belongs to the corporation, even so far as the truck the family uses like a personal vehicle is owned by the corporation. In the end, beyond some personal belongings that can be easily moved and their clothes, all this particular “farm family” really  has  is each other and we will see how tenuous that is as well. Acres and acres of green beans, stretching out to the horizon, the sight only broken by a solitary red bug-shaped monster tractor. The father of the farm family is riding in the air-conditioned cab of the tractor, not even paying attention t...